The Sikhs Essay -- essays research papers fc

In the year 1469 a man named Guru Nanak was born into a Punjabi-Hindu family. His name means "He who was born at the home of his mother's parents", which was in Talwandi, near Labone ("Sikhs" 647). We know little about Nanak's life but a lot about his beliefs from a book called " Adi Granth" or " Granth Sahib", which means holy book. Some of his beliefs were the reality of "karma" and "reincarnation".These are beliefs that our actions in this life determine how high or low we'll be in our next life. The Hindus and Muslims believe it is best to worship, missionize, study and write the sacred scriptures, and other religious public actions and behaviors. Nanak believed that this is wrong. He felt that the people should be involved in inward meditation to the God, Akal Purakh (Nanak was a monotheist, believing in one god). Nanak believed that Akal Purakh is the almighty creator and sustainer of the universe and he has no form. If one is truly devoted to Akal then Akal may reveal himself to you in "nam" or the divine name. Since Akal created the world and everything in it then, the world can be considered an expression of "nam",(McLeod 5). Akal, to reveal himself through "nam", speaks the "sabad" or divine word, through a loyal believer. This believer acts as the eternal guru, or teacher, speaking in the mystical voice of Akal through the "sabad". A guru can achieve this divine harmony with Akal by the practice of "nam simaran". This can be accomplished in many ways. One way is by the repeating of a "mantra", a word that expresses the divine reality. Another way is to sing devotional songs or even to have deep mystical concentration. Guru Nanak attracted many disciples, or "sikha" (this is where the name Sikh comes from). These "sikhas" were the original Sikhs. Before Guru Nanak died he appointed a successor from among his disciples to be the second guru. This started the chain of the ten Sikh gurus which lasted 439 years from the birth of Nanak to the death of Gobind Singh, the tenth guru, in the year 1708, ("Hindus and Sikhs" 11). Nanak appointed as his successor Lehna or Lahina, who later changed his name to Angad (Angada was a lesser legendary hero of that time).... ... run away with the guns given to them by the police or join the Sikh militants, ("Throwing Punches" 30) It is very dangerous for journalists to write about the Sikhs. In the past few years. seventeen journalists have been killed by the Sikhs because they have written unfavorable articles about the Sikhs and their terrorist activities, ("Throwing Punches" 30). A recent Sikh terrorist act involved Sikh "freedom-fighters" stopping a train in Punjab. They boarded the train and killed forty-seven innocent people, ("Forty-seven Killed" A1). Sikhism has changed from the time of Guru Nanak, where it was a peaceful, inward religion to the present where there is much violence by the Sikhs and pride in their violent ways. Bibliography "Forty-seven Killed by Sikh Militants". Wall Street Journal 27 Dec. 1991: A1 "Hindus and Sikhs". Scholastic Update 10 Mar. 1989: 11 McLeod, W. H. The Sikhs. N.Y.: Columbia University Press, 1986. "Sikhs". Encyclopedia Brittanica. 1963 edition. "Sikhs Attack Bombay" New York Times 6 Mar. 1992: A12 "Throwing Punches in Punjab" The Economist 5 Jan. 1991: 30